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The four daughters of Emperor Yan ended like this!
Why is the heroic soul who transformed into Jingwei not someone else, but the youngest daughter of Emperor Yan ? This is related to the migration of the Yandi tribe, and its migration route can also be seen through the legendary four daughters with different fates.
1. Liu Xiang’s “Biography of Immortals” contains: “Chisongzi was a rain teacher when she was Shennong, and she took water and jade to teach Shennong… The girl of Emperor Yan chased him, and she also went to immortals.” Where did Chisongzi become an immortal? ? “Shan Hai Jing Nan Shan Jing” says: “The mountains in the dignified courtyard… There are many water jades”, Guo Pu commented: “Shuiyu, this water essence is also.” Yuan Ke commented: “Chisongzi served.” “Nanshan Jing” is In the records of the mountains south of the Yangtze River, it can be seen that this daughter of Emperor Yan, it is said that she followed Chisongzi to become an immortal in the south of the Yangtze River.
2. The second girl is seen in “Shan Hai Jing, Zhongci Seven Classics”: “Another two hundred miles east is the mountain called Guyao, and the emperor’s daughter died.” Xi Chichi’s “Xiangyang Qi Old Biography” also said: “Red The emperor’s daughter, Yao Ji, died before she was able to walk, and was buried in the Yang of Wushan Mountain.” This woman seems to be “the same thing” in the upper reaches of the Yangtze River.
3. The third girl is called “the emperor’s daughter mulberry”, see “Shan Hai Jing, Zhongci Eleven Classics”: “There is a mulberry on the Xuanshan… It is called the mulberry of the emperor’s daughter.” Qing Bi Yuan said: “Xuanshan is in Today’s Biyang world in Henan belongs to Nanyang County.” The legend of “Emperor Nusang” has entered the Huaihe River Basin.
4. The last youngest daughter is the “Jingwei” on Fajiu Mountain, see “Shan Hai Jing Bei San Jing”: “It is the girl of Emperor Yan, whose name is Nvwa. The girl swims in the East China Sea, drowns and does not return, so For Jingwei.” This shows that the Yandi tribe was the last to migrate to the “Zhang River Basin”.
It is true that the “Shan Hai Jing” is not a historical book, Lu Xun said: “an ancient book of witchcraft”. But it is always the product of the ancestors’ thinking, with a certain shadow of real life. It records the four daughters of Emperor Yan, in the order of “Nanshan Jing”, “Zhongshan·Ciqijing”, “Zhongshan·Ci11 classic”, and “Beishan·Cisanjing”, from which we can vaguely see the migration route of the Yandi tribe. : Wei River – Han River – Yangtze River – Huai River – Yellow River – Zhang River. From this, we can infer the “sense of hierarchy” and “inevitability” generated by the “Jingwei myth”. Therefore, when the “Jingwei myth” is generated here, it has the elements of “generation timing”.
