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Buddha’s Birth Story

Begin from … Born

Lord Buddha, formerly known as Siddhartha, was the son of King Suddhodana and Queen Sirimahamaya. Of Kapilavastu, Sakka region, he was born in the Sakyan family, the family of Gotama, was born on the fifteenth day of the waxing moon of the 6th lunar month (Visakha month) in the year of the Dog, 80 years before the Buddhist era, at Lumphini Park. which is located between Kapilavastu, Sakka and Devada, Koliya (present-day Rumminde Sub-district, Nepal).

Dubbed and Prosperous

The royal child was prophesied by Asit hermit or Kan Devil Dabs. The great hermit who practiced meditation in the Himmapan Forest, which was revered by King Suddhodana, said, “This royal child is a human genius. possessing all the characteristics of a great man a person who has the following characteristics will have to come out of the palace and become a monk and become enlightened as an Arahant, fully enlightened Buddha who has no defilements in the world.”

5 days after his birth, King Suddhodana requested a meeting of his relatives. and invited the Brahmins A total of 108 students completed the Tripitaka to predict the characteristics of the royal child.

Prayura kin conferred the name “Siddhattha”, meaning “the one who succeeds in everything he intends to do”, while those brahmins chose among themselves only those whose wisdom was superior to all Brahmins. got 8 people to prophesy the first seven brahmins, each predicting two things:

“If His Royal Highness would be a righteous emperor. or if he is ordained as a monk, he will be an Arahant, fully enlightened Buddha who has no defilements in the world.”

All younger people had only predicted that His Majesty will leave the palace to be ordained as a monk. and then attained enlightenment as an Arahant, fully enlightened Buddha who had no defilements in the world.”

When Prince Siddhartha was born 7 days later, his mother died (such death is a tradition of the mother of the Lord Buddha). Tami, who is the sister of Queen Sirimahamaya. is a caretaker When Phra Siddhattha lived to be 8 years old, he studied at the school of Ajarn Wisawamit. whose honor spreads far and wide to various regions Because he taught 18 branches of the arts, Prince Siddhartha studied these arts quickly. and mastered until the master’s ability was exhausted.

Marriage time

His father had a firm wish for Prince Siddhartha to rule the secular sex as a virtuous emperor. therefore bestowed happiness on Kasem Samran Surrounded by various entertainments for the royal son in order to strengthen his heart in the world. When Prince Siddhattha lived to be 16 years old, King Suddhodana thought that the royal son deserved to be married.

Therefore, he ordered to build three magnificent castles for the royal son to live happily in the 3 seasons, namely summer, rainy and winter, and named those castles as Romya Prasat, Suromya Prasat and Supha Prasat respectively and asked Phra Nang Phimpha or Yasothara The daughter of King Suppabuddha and Queen Amita. of the gods of the city in the Goliwong family to marry Prince Siddhartha enjoyed the wealth Until the age of 29, Queen Pimpai Soratha gave birth to a son.

He had great heart for his son. When he heard of his son’s birth, he said, “Rahul Chato, Bandanachat, noose has been born, the prison has been born.”

Ordained

Prince Siddhartha was a person of complete majesty. Even though he was blessed with immense wealth, he was not pleased with the life of a layman. He also has a mind to contemplate the truth that will always be the guide through which suffering is liberated. He used to visit the park saw the four angels, the old, the sick, the dead, and the monks and was pleased with the sex has a firm heart that he ordained to seek the Mokkha Dharma which is a permanent way to quench suffering from the cycle of pity and never return to the cycle of death and rebirth.

So he decided to go out and become ordained by His Highness Kanthaka along with my master Heading to the Anomanthi River in the Malla region, totaling a distance of 30 yojanas (about 480 kilometers), crossed the Anomathi River and prayed for sex as a monk. and ordered Mr Chana to bring the Kanthaka clothes and horse back to Kapilavastu City.

Enrolled in the Dabos School

After being ordained His Highness was at Anupiya Amphawan. 7 days in Malla, then went to Rajagaha, Magadha, where King Bimbisara came to meet him at the height of Mount Pandawa. saw his beautiful manner and was revered and he knew that the monk Siddhartha saw the punishment of sensual pleasures saw that the way out of the ordination was the path of Kasem will pilgrimage to asceticism and rejoiced in that effort King Bimbisara said, “You will surely become a Buddha. and when he became a Buddha Please come to the region of my crown first. which he made an oath to King Bimbisara.

The first phase of the Dharma quest after his ordination Samana Siddhattha studied in the Dabas Kalam Kot and Udok Dab Rambutr in Rajgaha, Magadha, practiced celibacy in the Dabas Kalam Kotta school, and attained Dutijhana Tatiya.

Jan Akasanayatonjan Spirit and Akinchanayat Chan As for the conduct of celibacy in the School of Divine Mercy Rambutra, he has attained eight neva-sanya-sanya-tan-jhana, for the first-jhana is that first jhana. He was able to sit cross-legged and practice anapanasti kamma mattana under the wa tree. On the occasion of the auspicious ceremony (Laek Na Khwan) when he was young.

After graduating from these two schools, he knew that it was not a way out of suffering. attaining the Bodhisattva as he hoped So he bid farewell to the two teachers. went near the Neranjara River at Uruvela Senanikom Sub-district, Rajgaha, Bihar
asceticism

“Dukhara” means something that is difficult to do. “Dukriya” means doing something that is difficult to do. This includes cultivating and striving to attain the supreme Dharma.”

When he turned to study and research with great wisdom by himself instead of studying at the teacher’s office at the mountain range of Dongkhasiri. near the Neranjara River basin He has made sacrifices It is a great practice in various ways such as fasting The torture of the body by holding the Assasa (breathing), pressing the mouth, pressing the Talu (ceiling) with the Shivaha (Tongue), etc., the Great One has not practiced torture for up to 6 years.

Discovering the truth that is the way to get out of suffering therefore he gave up the practice Then come back to eat food to nourish the body to be strong. in inventing new methods in while the great monk practiced that action There were 5 Brahmins, namely, Kondanya, Vappa, Bhaddiya, Mahanama, and Assaji, who served as their servants with the hope that the Great Man had attained enlightenment and that they would be taught some knowledge and when the great man gave up his asceticism Pancakkey asked each other to abandon him to live in the forest of Isipat Maruekhathaiyawan, Varanasi, resulting in him sitting alone in a quiet place. Free from all distractions He has set his mind on the middle path. is to practice in moderation.

Intuit

The Lord Buddha attained enlightenment at dawn on the full moon day of the 6th lunar month (Visakha month), the year of the Rooster, 45 years before the Buddhist Era.

Mrs. Suchada brought the Matupayas rice to worship the gods. when he saw the great man sitting at the base of the Najpal Nigrod tree (banyan tree) with a calm She thought she was an angel therefore offering rice Then he went to Supadit Pier on the banks of the Neranjara River. He placed a golden tray containing the mawupayas rice and took a bath to purify his body. and then wore a robe that was the triumphant flag of all Arahants, fully enlightened Buddhas.

After eating, he took the golden tray and prayed, “If we can enlighten today Let this gold tray float against the current. But if not, then let this gold tray float with the tide. The golden tray floated across the stream until it reached the middle of the Neranjara River and floated upstream, up to 80 cubits, and sank directly into the vortex. In the evening, he returned to the Bodhi Tree and sat down.

A grass porter named Sotthiya offered a grass mat that was seated under the Bodhi tree. He stood facing the east. And he prayed, “Even if the blood in our body is dried up, leaving only the skin, tendons and bones, if not yet attained enlightenment.

wonderful, will never stop striving. He calmed his mind. have a strong mind have a peaceful body having a steadfast heart that is pure concentration without defilements without gloom, gentle, suitable for work confident not shaken His Highness bowed his heart to puppenivasanussatiyan.)

At the beginning of the night Subsequently, His Highness bowed to Jutupatanya (Intellect determines death. the birth of all beings) in the middle of the night After that, he bowed his head to the knowledge of the Dharma, the extinction of all defilements, namely, this is suffering, this is suffering, this is suffering, this is suffering, this is suffering.

This is taint, this is taint, this is taint, this is taint, khamini patipada. when he saw this His mind was freed from sensuality, bhavasava and avijjasava. He clearly knew that the nation was over. completed the virginity Complete the tasks that should be done. There is no other business for this purpose anymore. That is, he attained the third enlightenment, the Asavakkhayanana, in the last night of the night. which is enlightenment He is an Arahant, fully enlightened Buddha. from the great sacrifice of His Majesty His Highness attained enlightenment on the full moon day of the 6th month, year of the Rooster, when he was 35 years old, from the day he was ordained until the day of enlightenment, a total of 6 years.

The noble teaching that the Buddha enlightened is the Four Noble Truths (Dukkha, Samutai, Nirodha, the Path).

First religion proclaimed

When the Buddha attained enlightenment, he enjoyed liberation at the Sri Maha Bodhi tree for 7 weeks, musing that the enlightenment of the Buddha was difficult for the general public. therefore he was willing to go in the way of not preaching the dharma Sahambadi Brahma, knowing the time of his mind, gave him a vow to please mankind. In comparison, humans are like the four lotuses, and in this world there are still creatures that have the dust in their eyes.

Those beings will fail because they do not listen to the Dharma. There are still beings who are able to comprehend the Dharma. Then went to pay respects to Panchawakkey at Isipata Maruekhathaiyawan Forest. He gave his first sermon on the 15th day of the waxing moon of the 8th lunar month (Asalaha month) called the Dharma Chakkappavattana Sutta while preaching the Dharma Venerable Panya Kondanya gained the Dharma eye is to attain the Sotaban asked to be ordained in the Dharma and Vinaya of the Lord Buddha Called this ordination as “Ehi Bhikkhu Upasampada” Phra Anya Konthanya was the first monk in Buddhism.

Proclamation of Buddhism

When the Lord Buddha came to favor Panchawakkey and other disciples who later became arahants, numbering 60, and it was the end of the Buddhist Lent period. The Buddha considered it appropriate to go out and proclaim the religion widely. Therefore, the Buddha commanded all 60 disciples to pilgrimage to propagate Buddhism. by letting go alone even though he would go to Uruvela Senanikhom in issuing an announcement.

The religion at that time made the sons of children in various lands to turn to Buddhism and ask for ordination. ordination a lot Later, the Lord Buddha allowed those disciples to be ordained for their clans, called “Tisaranakamanupasampada” is ordination by means of making one’s vow to reach the Threefold Mana.” Buddhism is thus deeply rooted and widespread in that land.

• In the 1st year, when he preached the Dharma to his disciples and received 60 disciples, he was graciously pleased to proclaim until the emergence of four Buddhist companies, which are widespread and stable bhikkhus, nuns, upasaka and upasikas His proclamation of Buddhism was going strong. by pilgrimage to rural villages large and small in various regions across the Indian subcontinent
• In the second year, the Lord Buddha went to please the people. had the following Buddhist disciples went to Uruvela Senanikom Along the way, a group of 30 Bhaddavaghi people in Uruvala district ordered three brothers, namely Uruvekassapa, Nandikassapa, and Kayakassapa, along with 1000 other disciples, preaching the Athitpriya sermon. Sutra at Gayasisa and went to Rajagaha of Bihar. to please King Pimphisarn King Pimphisarn offered Weruwan Garden as a residence for the Sangha. and had Sariputra and Moggallana as disciples, two months later he went to Kabilavastu resided at Nikrotharam He had many disciples such as Nanda, Rahula, Ananda, Devadatta and other relatives. Later, Anathapinthika, a rich man, went to Savatthi of Kosol region. Consecrated the Jetavana Garden to the monks The Buddha resided here.
• In the third year, Ms. Visakha offered ascension to Savatthi, resided here.
• In the fourth year, he remembered the last Buddhist Lent at Weruwan, Rajagaha of the state of Bihar.
• In the fifth year, His Highness blessed his father until he attained Arahatship. and mediated disputes between the Sakka relatives and the Koliya relatives regarding the use of water in the Horini River. Later he was ordained Phra Nang Prachabodi Gotami. and the group is a nun
• In the sixth year, he performed the Yomaka miracle in Savatthi, remembered the Buddhist Lent at Mt.
• In the seventh year, he preached and spent the last Buddhist Lent in Savatthi. During the rainy season, he went to preach the Abhidhamma to his mother in the Daowadung heaven.
• In the eighth year, he preached in the Makha region. remembrance of the Buddhist Lent in Peskalawan
• In the ninth year, he preached in Kosambi.
• In the tenth year, the Sangha in Kosambi was severely divided. The Buddha admonished but the Sangha did not obey. So he went to stay and spend his last year in the Palilayyaka forest. There was an elephant that came to guard and serve all the time.
• In the 11th year, he went to Savatthi. The Sangha of Kosamphi reconciliation. His Highness lived in a Brahmin village named Eknala.
• In the twelfth year, he preached and held the Buddhist Lent at Verancha. and a severe famine broke out at that time.
• In the thirteenth year, he preached and lived on the Mount Jalikbanphot.
• In the 14th year, he preached and stayed at Savatthi. Rahula asks for a priest
• In his fifteenth year, he went to Kapilavastu. Lord Suppabuddha was pumped by the earth for blocking his orbit.
• In the 16th year, he preached and stayed at Alvi.
• In the 17th year, he went to Savatthi. and returned to Alvi. and remembered the Buddhist Lent in Rajagaha
• In the 18th year, went to Alvi Remembering the Buddhist Lent on Mount Jalik Banphot
• In the 19th year, he preached and lived on the mountain of Jalikbanphot.
• In the twentieth year, Jorong Kulimara became a disciple. and appointed Phra Ananda to serve close to him forever He remembered the Buddhist Lent in Rajagaha and began to enact the discipline.
• In the 21st-44th year, he used Chetawan and Bubharam in Rajgir as a center for propagation and as a residence for the Buddhist Lent. His Majesty accompanied his disciples to preach the animals in different provinces.
• The 45th year is the last. Devadatta thought of assassination. Rolling a stone until it touched him, causing His feet to bleed. His Highness received treatment from Dr. Chewak Komaraphat.

He passed away

The Buddha practiced the Buddha’s activities until the age of 80. He spent his last vacation in Vesali. At that time, the Buddha was very old and was still very ill. He walked from Vesali to Kusinara to enter nirvana. At that city, the Buddha turned back to see Vesali, which used to be his residence.

This is the last view of Vesali. and went on to Pava Have the last meal at Nai Junta’s house Son of a goldsmith The Buddha was extremely ill. He suppressed anger and supported him. (Sala Forest) of Lord Malla of Kusinara Before his death, he was ordained to Phra Suphadtha who passed away.

It is the last disciple that the Buddha has ordained. in the midst of the Sangha, both arahants and ordinary people

King of Kusinara and from different regions, including deities around the ten thousand world elements The Lord Buddha had an important saying that “Yo vo Ananda dhamma ja vinyo maya tesito panyatto so vo maccajayen sata” which means “Look, Ananda, the Dharma and Discipline that we show ordinances for you that discipline be your teacher when we have passed away.” and the Buddha gave his last testimony to the monks that “Look, monks.

This is the last verb that I will say to you All sankharas have a natural extinction and decay. with carelessness.”

Even though the time had passed in the twenty-fifth century since his enlightenment as an Arahant, fully enlightened and went to death outside the city of Kusinara in India but his noble teaching did not pass away. Those teachings are still there. It is a tool that leads a person to cross out of life. ascending to a value greater than life is to be released from the cycle of pity.

After the Lord Buddha passed away and passed away His disciples, both arhats and non-arahats, have helped to carry out the mission of propagating the Buddha’s words throughout India. and expanding all over the world It is accepted that Buddhism is a religion of truth. Reasonable, reliable and It is truly a religion of peace and freedom.

Summary of the activities of the Buddha’s day

1. Pubbanahe Pindapata, in the morning he went out for alms to please animals.
2. Sai Nahe Thammathesana In the evening, he preached the Dharma to the public who came to visit.
3. Pathose bhikkhu giving sermons in the evening, giving sermons to old and new monks.
4. Adhatte Devapahan, at midnight, he taught the problems to different levels of deities.
5. Paccassava, kata, kale, phoppaphoppe, wilokan. At the dawn of time, examine the worldly beings that can and cannot attain enlightenment. Then come, please come to the place No matter how difficult the road is