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Buddha’s Crown Prayer
Buddha’s Crown Prayer. The holy chants of the universe that summons you to the wonderful Buddha. The more you pray, the more auspicious
Buddha’s Crown
known as “The spell Itipiso, short house”
Chanting of the Buddha’s Crown
Namo Tassa 3 Times
“Itipiso Visesei, Isese, Buddhanamei, Imena, Buddhatangsoi, Isotang, Buddhapitii”
Translation:
I invite you of the wonderful Buddha You of the noble stream of nirvana which all Buddhas have praised Be a majesty, adorned with the divine crown and the royal amulet, covering me forever and ever.
The power of the spell
The spell of the Buddha’s crown is an incantation derived from Buddhism. There are good Buddhist virtues in all aspects. Can be used in all matters of charity, known as a spell that is sacred throughout the universe.
both helping to avoid misunderstandings Preventing disasters or dangers, accidents, changing from heavy to light. from bad to good prevent bad things Expelling skunks, various mysticals, including solving the trick of the Year, Benjapas and Rahu, as well as enhancing the luck, helping to have excellence in mercy, great charm, love to humans and gods and gods.
Helping to negotiate smoothly Streamlined work without obstacles call for wealth to flow prosperous business and promote, increase, support , luck, succession, increase the power of luck and prestige It also helps the mind to concentrate, calm, and be moral. Make life find only the way of light
The magic of using the spell
The ancient saying that the face is the Sri (zodiac sign) that is important to the body.
Thai people therefore believe that washing the face is Cleansing the most important part of the body.
An ideal prayer to chant while cleansing your face and body in the morning is the Crown Buddha spell. because it is believed to be the top of the great mercy spell and help to avoid misunderstandings.
Praying every day to hell Consecrated water to wash your face every day to prevent all diseases and superstitions.
If you want to have a deity, you should pray every day. to be glorified and merciful to all to pray and spread mercy to all Whoever thinks evil has to have it.
if you want anything Pray this spell for 18 periods (18 times) as you wish.
If you want to be a giant Praying this spell 8 times is great.
If you want to become a maha luay, pray for 9 periods.
If elephants, horses, cattle, all ferocious animals to conjure up things for them to eat repent and love us If the elven spirit enters a person conjure up rice for him to eat
Incidentally, this spell is used to pay homage to the Buddha’s relics, Buddha statues, and all chedi.
But in ancient times, this spell was used to summon the relics by a miracle.
As for the secret of chanting the sacred Buddha’s crown, it is based on the mind. If our minds are concentrated and concentrated The more sacred the spell and the faster the results will be seen.
Stories caused by the merits of the Crown Buddha spell
The virtue of this spell is A universal spell with a long history of using this spell. Most of the royal court, even King Chulalongkorn, reigned 5, he regularly performed this spell, which appeared as a miracle. It was a time when a foreign ambassador brought a large but rebellious horse. To challenge him to His Majesty, he used this spell to conjure grass for the horse to eat before the horse became tamed to him. But it was good.
This caused the reign of King Rama VI, who built an equestrian statue for his father. He has hidden the meaning of this miracle Krisada to honor his grace. through the statue of a horse that we worship
This Buddha’s Crown or Itipiso is very powerful. It is a spell in the Pichai Songkhram recipe for the army. by setting the mind to protect the soldiers with this spell
Tips for praying spells “The Crown of Buddha” to become Buddhanussati while praying
The principle of saying the spell to be sacred is based on the “mind” is important. steadfast in the spell, the more sacred Therefore, while that spell gives Take a comfortable breath at the same time. with the prayer of this chapter
That spell will have more or less power, it depends on the person praying is important. and make merit The merit is always uninterrupted. These things are like a glass wall that protects us from all bad things for one layer. When praying or incantation will help strengthen another layer of shield, helping to escape from bad things.
In the Ayutthaya period He used this spell with a vision directed by the Buddha’s vision as follows, encouraging that we I pay homage to the majesty of the Lord Buddha as he sits above my head for Protect me and protect me
“Itipiso Visesei, Isese Buddhanamei, Imena, Buddhatangsoi, Isotang Buddhapitii”
When the spell is over, the first period is set forth the Buddha’s vision in front of our head, and this vision is set aside.
“Itipiso Visesei, Isese, Buddhanameimena, Buddhatangsoi, Isotang, Buddhapitii”
that the 2nd ending spell defines another Buddha vision on the right side of our heads and all the Buddha visions
“Itipiso Visesei, Isese Buddhanamei, Imena, Buddhatangsoi, Isotang Buddhapitii”
that the end of the 3rd spell defines another Buddha’s vision in the back of our heads and has a vision
“Itipisovisesei, Isese, Buddhanamei, Imena, Buddhatangsoi, Isotang, Buddhapitii”
that the 4th ending spell defines another Buddha vision on the left side and holds a Buddha vision
“Itipiso Visesei, Isese Buddhanamei, Imena, Buddhatangsoi, Isotang Buddhapitii”
that the end of the 5th spell is determined. Another Buddha vision is on the northeast side of our head and has a Buddha vision.
“Ingtipisovisesei, Isese, Buddhanamei, Imena, Buddhatangsoi, Isotang, Buddhapitii”
that the end of the 6th spell defines another Buddha’s vision It is on the southeast side of our head and has a vision of Buddha.
“Itipiso Visesei, Isese, Buddhanamei, Imena, Buddhatangsoi, Isotang, Buddhapitii”
that the end of the spell at 7 also determines another Buddha’s vision It is on the southwest side of our head and has a vision of Buddha.
“Itipiso Visesei, Isese, Buddhanamei, Imena, Buddhatangsoi, Isotang, Buddhapitii”
that the end of the spell at 8 determines another Buddha’s vision in the northwest of our head and the 8 Buddha visions are arranged around our heads
“Itipiso Visesei, Isese Buddhanamei, Imena, Buddhatangsoi, Isotang Buddhapitii”
that the 9th ending spell determines the Buddha’s vision, the big Buddha sits in the middle of his head as the top of the crown, shining brightly everyone is The crown jewels of the nine Buddhas on our heads
When you can, you will immediately understand why this spell is called. The crown of the Buddha and to keep this crown of the Buddha at all times is an emotional state in the Buddhanusatana meditation.
