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Buddha said the Sutra of Impermanence
Buddha said the Sutra of Impermanence
(Translated by Master Tripitaka of the Tang Dynasty, Yijing)
Jishou takes refuge in the Supreme Master, always takes a great oath and has great compassion.
To relieve sentient beings from the flow of life and death, and to enable them to reach Nirvana and a peaceful place of retreat.
Great equanimity and guarding are not the result of endurance and tirelessness. Focus on expediency and correct wisdom.
Self-reliance and altruism are all perfect, so he is called the Master of Controlling Heaven and Man.
Jishou takes refuge in the Wonderful Dharma Storehouse. Three, Four, Two and Five Principles of Perfection.
Seven or eight can open the door to the Four Noble Truths. Practitioners can reach the shore of inaction
Dharma clouds and Dharma rain moisten all living beings and can remove heat, annoyance and diseases.
The Difficult Disciple Makes Harmony Randomly Guides Non-Powerful
Jishou surrenders to the true saints. Eight generations of masters can escape from defilements.
The vajra wisdom pestle breaks the evil mountain and forever breaks the bondage of the beginningless relationship.
Beginning from Luyuan to Shuanglin, following the Buddha for a generation to promote the True Sect
Everyone said that the original condition has been transformed, the ashes of the body have disappeared, and the wisdom has no life.
Jishou Zong pays homage to the Three Treasures. It is said that the right cause can bring universal salvation.
The confusion of life and death suppresses addiction. Xian ordered to renounce and reach Bodhi.
All living people will die, and their appearance will fade away
Those who are invaded by powerful diseases and cannot avoid them
Suppose Miao Gao Mountain is destroyed and scattered
The sea is bottomless, and everything will be exhausted again
The earth, the sun and the moon all come to an end
There has never been anything that has not been swallowed up by impermanence
From the place of non-thinking to the King of Chakravartin
Qibao Town, always surrounded by thousands of sons
If its life span is over, it will not stop for a moment
Still drifting in the sea of death, suffering as it happens
Circulating within the three realms is like a well-draining wheel
Just like a silkworm making a cocoon, spinning silk and wrapping itself around it
Supreme World Honored Ones, Alone Awakenings and Hearers
How much more to give up the impermanent body, let alone ordinary people
Parents and wives, brothers and dependents
Looking at the separation between life and death, why not sigh
Therefore, I urge everyone to listen carefully to the true Dharma.
Let’s abandon the place of impermanence together and follow the path of immortality
Dharma is like nectar, it removes heat and provides cooling
Listening well with one heart can eliminate all worries
So I heard. Bhagavan for a moment. In the city of Luofu, I passed away Duolin and gave me the lonely garden. At that time the Buddha told all the monks. There are three methods. In all worlds. It’s not cute. It’s not shiny. It cannot be read. It is unsatisfactory. Which one is three. It is called old age, sickness and death. You all eat cud. Death from old age and illness. In all worlds. Not cute. Really dull. It’s really unreadable. Really unsatisfactory.
If you die of old age, illness. There is nothing in the world. The Tathagata should be waiting for awakening. Not from this world. Tell all sentient beings about the Dharma that you have realized and how to tame them. That’s why you should know. Death from old age and illness. In all worlds. It’s not cute. It’s not shiny. It cannot be read. It is unsatisfactory. Three things come from this. The Tathagata should be waiting for awakening. appear in the world. For all sentient beings. Talk about the Dharma demonstrated and the taming matters. Then the World Honored One. Say it again.
External affairs Zhuang Caixian returns to bad things, and the same goes for the decay of the inner body.
Only the victorious Dharma will not perish. All wise people should carefully observe
This old age, illness and death all share the same common denomination. Their appearance and appearance are extremely ugly and disgusting.
The appearance of a young man is temporary, but soon Xianxi will become emaciated.
Even if you live a hundred years, you will inevitably encounter impermanence.
Aging, sickness, death and suffering always follow, and it is useless to do things to all living beings.
Then the World Honored One. Say it’s done. All the grasshoppers. Tianlong Yaksha. Madam. Asuro et al. Everyone is happy. Believe and practice.
Constantly pursuing all kinds of desires and failing to do good deeds
How can I protect my life without seeing death coming?
The life root is exhausted, all the branches are separated
Everyone suffers and dies. At this time, everyone sighs and hates
Both eyes are swollen up, and the death knife follows the industry
Unexpected and panicked, unable to help
Long wheezing and shortness of breath, shortness of breath and dry throat
The king of death urges his orders, relatives and disciples stay with each other
All consciousness is dim, walking into a dangerous city
I know how to abandon it and let it be led away by the rope
The coming demon king Yan will be rewarded according to his karma
Victory causes lead to good deeds, while bad deeds lead to plowing in the mud.
A clear eye is no more than wisdom; a darkness is no more than ignorance
Illness does not get worse and I blame my family. There is no greater fear than death.
Everyone in life must die, committing sins is a painful experience
We should diligently implement the three industries and constantly cultivate the wisdom of blessing.
All the family members were abandoned, and the wealth was left to others to take care of.
But hold on to your own good roots and fill the dangerous road with food
Like a roadside tree, a pause is not a long pause
The carriage, horse, wife and children will all be like this soon
Like birds in a flock, flying together at night
The same is true of separation from one’s relatives after death, and separation
Only Buddha Bodhi is the true refuge
I will explain briefly according to the scriptures. A wise man is good at thinking.
Those who come to listen to the Dharma, such as Tianasura Yakshas, should be sincere
Support the Dharma so that it may live forever. Everyone diligently practices the Buddha’s teachings.
All the disciples who come here are either on the ground or in the air
Always have compassion in the world and live in accordance with the Dharma day and night
May the world always be peaceful and peaceful, and may blessings and wisdom be brought to all living beings.
All sins and karma will be eliminated, and we will be far away from all suffering and return to nirvana.
Always use the incense of abstention to smear the body with elastomers
The wonderful flowers of Bodhi are everywhere, and you will always be happy wherever you live.
Buddha said the Sutra of Impermanence
Note 1: “Three, four, two and five principles of perfect enlightenment”, the third and fourth are the four foundations of mindfulness, the four right diligence, and the four fulfillment of one’s wishes. Two and five are five roots and five powers.
Note 2: “Seven or eight can open the door to the four truths.” Seven refers to the seven factors of enlightenment, and eight refers to the Eightfold Path. Combined with the above texts 3425, there are thirty-seven Taoist products in total.
Note 3: “Eight generations of masters can free themselves from defilement.” From the first fruition to the fourth fruition, there are eight levels: first fruition, first fruition, second fruition, second fruition, third fruition, third fruition, and fourth fruition. The directions and the four fruits are called the eight generations.
