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What is Indian Cultural Tradition

In India, sex mainly occurs between opposite sexes, which is a normal and common phenomenon, and if sex occurs between the same sex, it is considered abnormal.

Davydat Shasdri said that when Duzi talked about this issue, he noticed that sexuality is a very complex phenomenon, that life is varied, and that all kinds of people have all kinds of sexual characteristics. On the one hand, abnormal sexual behaviors may be related to the nature of some people, on the other hand, it may be related to the special hobbies gradually formed by some people in a special living environment, and it may also be related to the customs and customs of the time and place.

However, in ancient India, abnormal sexual behavior was somewhat different from the modern concept of homosexuality, which mainly referred to some kind of atypical sexual behavior.

The Sanskrit word kliba is traditionally often translated as “eunuch” or eunuch, but in fact it does not refer to that, it mainly means “do not act like a man should”, and it includes a wider range of meanings , which can refer to a man who is incapacitated or who performs oral sex, etc.

Oral sex between men, considered same-sex sex, has been around since ancient times in India and is considered evil by Indian orthodox texts such as the Dharma Sutras.

The Sutra of Desires has a different concept in this regard. Duzi believes that same-sex oral sex or other forms of sexual behavior involve a person’s normal desire for sex. If it is someone’s special hobby, then this behavior It is understandable, because this special hobby reflects the special needs of some people in terms of physiology, which is abnormal behavior in the eyes of ordinary people, and may be a legitimate request in their minds; moreover, some special sexual behaviors It is also related to the living habits or environment of some people, and it cannot be simply and disgustingly dismissed as “sodomy”.

In general, Duzi neither agrees with, nor denies or condemns homosexual behavior; and he also conducts a more detailed discussion on physical behaviors such as oral sex in private by third-sex men who are neither male nor female. Can be described as relish.

This line also appears in the women’s overwhelming praise for men in the Kama Sutra: “He is so endearing that even men long for him.”

Lesbian homosexuality is also written in the “Yu Sutra”, which mainly occurs in places like the harem. Duzi discusses the various normal and abnormal ways of gratification for those who are unable to satisfy their sexual desires. Although he is opposed to oral sex or other similar forms of sexuality between women, he believes that this is mainly due to these women. The living environment in which they live has caused their abnormal sexual behavior, which is a normal phenomenon in abnormal environments.

In Duzi’s view, there are also abnormal sexual behaviors between the opposite sex, and his analysis in this regard pays special attention to the differences and needs between men and women.

For example, he objected to the way of sex with women on top and men on bottom, which he believed was also a kind of abnormal sexual behavior, which reversed the genders of men and women. The traditional Indian concept believes that women represent suffering, negativity, passivity, suffering, weakness, self-denial, etc., while men represent positive, active, brave, rough, and strength.

On the other hand, if a man is chatty, shy, emotional, elegant, and mentally slender, he will become a third-sex person who is not like a man. Only when he has sex with a man who shows a third-sex physiological tendency, a woman will will be on top. At this point she will go against her nature and show her own initiative or aggression.

Duzi believes that this is actually an abnormal and distorted woman’s natural sexuality. It is a woman who forgets her own womanhood, loses her shy and humble nature, or a woman who is in love with her. The way a man who does not love has sex, and once a woman has regained her true nature and is her womanhood, she will abandon the practice of gender inversion and despise or even dislike men who are feminine .

In abnormal sexual behavior, the Sutra also speaks of sex between a man and two or more women, in which the man has sex with the women simultaneously or one after the other, reflecting the It is a kind of sexual fantasies or an abnormal sexual behavior and psychology. In places where women are dominant in society, such as Baliga, there is a custom of a woman having sex with multiple men, or multiple men serving a woman together, and some high-level kabuki sometimes enjoy multiple men at the same time.

“Lust Sutra” also discusses various methods of oral sex in more detail: “lip kiss”, “nibble with lips”, “touch with the tip of the tongue”, “rubbing with the inner tongue”, “kiss”, “lick”, “suck”, “swallow”, etc. Step by step.

From the perspective of sexual behavior between the opposite sex, oral sex is mostly a refurbishment of normal sexual behavior; if it is between the same sex, oral sex is the main way of sex, but in any case, oral sex is contrary to normal sexual behavior and social morality. Yes, “Yu Jing” does not advocate it, but only examines it, while “Manu Dharma” strictly prohibits this.

In the time before and when Duzi lived, there was anal sex in southern Indian society, which was also an abnormal sexual behavior. In this regard, Yu Jing only carefully examines it from the perspective of social customs.

In Duzi’s view, humans developed from animals and have animal nature in nature. Some people get pleasure from abnormal sexual behaviors. These abnormal sexual behaviors should not be concealed or violently condemned or prohibited. , and to conduct a reasonable inspection and analysis of them, some phenomena need to be understood by us, and some of them need to be guided.

In ancient India, erotic life was basically maintained between the opposite sex, and homosexuality was mostly condemned. Although the “Yu Jing” involved homosexuality, the writing was extremely cautious and indifferent.